We have looked at some of the hard questions of life. It is imperative that we ask them, and ask the only One who can truly answer. We should never think that it is a lack of faith, or a challenge to God's integrity to ask such questions, as long as we do it in the right spirit—which is to get an answer.

 

I think the most crucial questions need to be asked of God, not men. Men will inevitably give us answers.

In 2001, we lost our good friend and co-worker, Dennis Rippy, who died of cancer. Dennis battled cancer about as well as anyone could. In 1999, the doctors gave Dennis a 5 percent chance to make it through the night. Dozens from our congregation in Charlotte rallied, many spending all night in the hospital simply refusing to let Dennis go. A couple of weeks later, Dennis left the hospital.

 

Then in 2001, this terrible enemy struck Dennis again. The doctors gave him thirty days to live. Again Dennis beat the death sentence.

The whole creation testifies of the ways of the Lord. One fundamental thing that creation reveals is that He is creative! This seems elementary, maybe even foolish to say, but it is obvious that very few Christians really understand this.

What was the Apostle Paul talking about when he wrote near the end of his life that he did not consider that he had yet attained? Attained what—eternal life? Of course not. He attained eternal life the day he first believed. He was talking about "the high calling of God in Christ Jesus." So what is this "high calling" which the Apostle Paul considered he had not yet attained, even after accomplishing so much? Let's consider this from Philippians 3:7-14, which is certainly one of the most challenging texts in Scripture:

As we have considered in our study, our goal is not just knowledge or power, but life. In our pursuit of life we will seek knowledge and the power to authenticate our message, but these are just means to the ultimate goal. The life we seek is the person of Jesus—He is the Life.

 

The life of God is found first in His nature, and then His works. We do not serve Him because of what He does, but because of who He is. Likewise, our calling is not just to do, but to be.

As we have learned, we are "a chosen race, a royal priesthood, a holy nation" (see I Peter 2:9). We are called to be a separate nation within the nations. We are here to live lives that testify of the excellencies of the King we serve. Those who have been born again into this kingdom are a "new creation,"vastly different and superior to the old creation man. We are here to represent the glory and the power of the age to come.

We have been taking a step-by-step approach to establishing a vision of what we are to grow up into as Christians. We have discussed how we are called to be a "a chosen race, a royal priesthood, a holy nation" (see I Peter 2:9). We are called to be a separate nation within the nations whose very existence testifies of the excellencies of the King who rules over us. Christians should be strikingly distinguishable from all other people.

     But you are a chosen race, a royal priesthood, a holy nation,

     a people for God's own possession, that you may proclaim the excellencies

     of Him who has called you out of darkness into His marvelous light;

     for you once were not a people, but now you are the people of God;

     you had not received mercy, but now you have received mercy (I Peter 2:9-10).

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Several years ago Mahesh Chavda gave me the book, D-Day by Stephen Ambrose, stating that he thought it contained a message for me. It did. In fact, I think it contains a crucial message for the church in our time.

 

Even the Soviet dictator, Joseph Stalin, acknowledged that the Allied invasion of Europe on D-Day was one of the most extraordinary human accomplishments in history.